Tradition

1922-1928. The Beginnings. Magazines and Manifestos. The Intellectual International. The Theorizing Machines. 75 HP – the New Start of the Romanian Avant-garde. Integralism and Synthesis. Synchronism and Internationalism The first avant-garde magazines and manifestos

The year 1900. Europe's countries are divided on the question: does the 20th century begin in 1900 or in 1901? Some opt for 1900, by virtue of the change in the figure of the hundreds. Others are partisans of 1901, for reasons of more sophisticated arithmetic. Particular

As everything modern, the fantastic mode, which seems to be still one of our great favorites in these last years of the modern millennium is to be defined through the series of transformations of the traditional forms of the fantastic art. In her excellent reference book

I wonder if nature always plays the same game (Einstein) Of course I was coming from sleep, how else is a day supposed to start? However, I didn't know much about the world I was coming from. On the other hand, the world I had landed in should have been very familiar

Einem gelang es – er hob den Schleier Goettin zu Sais. . . Novalis I One morning in the autumn of 1934, a messenger brought me a rather strange letter, adding he was waiting for an answer right then and there. The letter was from a lady, Mrs. Zerlendi, whose name I had

A quarter of an hour to Mînjoală's Inn. . . from there, to Popeştii‑de‑sus, a post mile: at an average ambling pace, an hour and a half. . . The horse is good. . . if I feed it at the inn and let it rest for three quarters of an hour. . . it keeps going.

The early-20th-century major Romanian art is not a block, but a very particular construction of intertwined cultural layers. One could not affirm that the most fertile and valuable Modern cultural period of this country was characterized by a certain, homogenous Romanian

South Pacific, December 1999 To be a Romanian writer (therefore in the minority) in New Zealand! Ibi patria, ubi – wife. In New Zealand, I think about the confluence of our lives. We come from so far apart, we meet unexpectedly, we link our lives, our fates together.

When King Béla of Hungary decided to invite the Saxons to settle in Transylvania, the land had been severely depopulated by the Mongol invasion. The Germans came from the dry lands of Northern Europe and found here what must have seemed to them sort of a Promised Land.

In Romania, no less than 18 minorities live alongside the majority population, having more or less weight. This has favored – especially in some cases – a very interesting and significant cultural melting pot process, the birth of an extremely rich and diversified cultural

Four years ago, in June 1996, the World Conference on Language Rights held its session in Barcelona, the capital of the Spanish region Catalonia. As the result of several years' work of preparations, the Universal Declaration of Language Rights was adopted here. PEN,

Historical circumstances have made Romania – before and after the great union of 1918 – a country with various ethnic minorities, some very old: Hungarians, since about the end of the first millennium; Armenians, Gypsies, Greeks, and Germans – since the Middle Ages;