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Life Histories in Bucharest – the 20th Centuryexcerpt All the Greeks in the city sought to make me their son-in-law. Demostene Gramatopol, 1910-? My initial intention was to interview both Greeks belonging to the old Greek community in Bucharest, and some of those who

We do not hate the Greeks; quite to the contrary, we love them and we share the same heritage: a nationality to build; for we have the same interests, the same pains, the same hopes; and when we say 'we love them' we can bring proofs to support this statement:

There had been groups of German colonists in all the historical provinces, which came to make up Greater Romania at the end of 1918. But these Germans had not immigrated into Romania: they had come to Bessarabia when it belonged to Russia (and was returned to Soviet Russia

Lend us some cash, do, till pay-day, now how's one supposed to react to such an entreaty, and at such short notice, too?, one may have or not have the money, but when one has an equally hard time making ends meet, when the gap between the lustre of respectability and

Mosilor Street, the modern thoroughfare of a Bucharest that struggles so hard to appear occidentalized and yet doesn't quite manage to: something Balkan, Levantine lingers in the atmosphere of the streets, in spite of the concrete ten-floor blocks, of the road with

IXRome (Hôtel d'Europe), 11 octobre 1870. Ma chère Sacha, . . . C'est ma première journée de Rome! J'ai passé la nuit dernière en chemin de fer, partageant un coupé à banquettes pour dormir avec une jeune Autrichien que j'ai rencontré à la

Art history is usually at ease when imposing its own concepts and technical terminology upon an apparently unconscious body of visual accomplishments called works of art. For art historians and art critics, art seemingly exists in order for theorists to put words on it and

Four Inaugural Lecturesexcerpts TWI ENI KAI PANTI 1. Our Life's DutyLecture to open the courses on Ancient History and The History of the Arts, held in the winter semester of MCMXIX-MCMXX at the University of Cluj, read on II November MCMXIX From one day to the next,

excerpts Cultural Differences The Catholic, Protestant and Orthodox spirits were favorable to different kinds of culture, each for itself and from its part. Catholicism favored the cultural creation that presupposes a massive creative front that is organized in one direction.

In the last decades, particularly after the collapse of the communist regimes, ardent debates have taken place regarding the political commitment of certain great intellectuals and writers, generating even theoretical and philosophical reflections, concerning the relationship

excerpts II. The social development of Romania from 1866 up to these days The age of Romanian mercantilism8. As experience shows us, a bourgeois society that starts developing later than others desires to begin with that phase at which these other societies already are.

At the beginning of the '20s, fascism represented the newest and the most catching political phenomenon. Nevertheless, it failed to be a roaring success everywhere and especially at the very beginning. In Romania, the obsession of being permanently synchronized with