Iona

The Mioritic Space, 1936

excerpts Cultural Differences The Catholic, Protestant and Orthodox spirits were favorable to different kinds of culture, each for itself and from its part. Catholicism favored the cultural creation that presupposes a massive creative front that is organized in one direction.

The Revolt Of Our Non-Latin Heritage, 1921

A friend of mine spoke to me about the Slavic influence on our literature; fierce worshipper at the altar of our Latin origins – clear and in good measure – he did not allow for its smallest alteration or dimming through Slavic maximalism, as we have agreed to generally

The Nationalist Doctrine, 1922

excerpts In 1840, and to a much greater extent with the modernization of the country, constitutionally speaking, and after the [1859] unification [of Moldavia and Wallachia], we had a state founded by our educated class, mainly the young boyars, following the advice and

Intellectuals And Their Radical Political Involvement: Reflections And Subsequent Perceptions

In the last decades, particularly after the collapse of the communist regimes, ardent debates have taken place regarding the political commitment of certain great intellectuals and writers, generating even theoretical and philosophical reflections, concerning the relationship

Mathesis Or Simple Joys, 1934

excerpt I On cultures of a geometric kind Nowadays in science it is a well known fact that, from the point of view of the form, the whole universe, as well as its parts, can be contained in an expression of the form f (x, y, z). A contemporary scientist even thought that

The National Spirit, 1926

The polemic, sustained by two journals, around a problem that is admittedly dated has yet to die down. One of them maintains that we are surrounded by Chinese walls, that we vegetate in an oriental indifference when we are not openly hostile toward the flow of ideas and

Neoliberalism, 1927

excerpts Plutocracy What is the regime of the new men? Since the dawn of societal development, the axis of social life has always revolved between the following two extremes: the agrarian regime, based on the domination of the land, and the capitalist regime, based on

The Romanian Bourgeoisie, 1925

excerpts II. The social development of Romania from 1866 up to these days The age of Romanian mercantilism8. As experience shows us, a bourgeois society that starts developing later than others desires to begin with that phase at which these other societies already are.

Mysticism

Twenty years ago, religious people had to hide their inclinations. Otherwise they would have been mercilessly mocked at, because atheism enjoyed, then, a great popularity. It was the time of endless hopes over positivism, over the omnipotence of the scientific postulates,

Europeanism And Traditionalism, 1924

excerpt We have finally got our own querelle des anciens et des modernes. Several traditionalist publications are once again demanding clear, classical art. Others ask for authentic Romanian art, that is, inspired from national velleities and potential. Finally, some denounce

E. Lovinescu And The Modernization Of Romania

To the Romanian state, the end of World War I and the new European order brought about by the Treaty of Versailles had the significance of a major event, perceived as a culmination of Romanian existence. According to the principle of self-determination, Romania, now Greater,

History Of Romanian Modern Civilization, 1924-1925

excerpts XVII 1. The impact of Western social ideology preceded the impact of capitalism, in other words, the social revolution preceded the economic revolution2. The revolution led by Tudor Vladimirescu and the existence of the national party cannot be viewed as the starting