Nicolae Iorga

When at only 19, Nicolae Iorga (1871-1940) defended his university degree examinations one of his examining professors characterized him as a true phenomenon both in point of memory and power of ratiocination. Then Iorga worked hard in Paris and in Germany, obtaining a

As a princely seat Bucharest was once, for the Romanian authorities, a citadel watched over by God just like Byzantium was for the Eastern Christian world. Then, naturally, it was also the place where scholars needed by the Prince's Chancellery made their studies. They

We think too often that a museum is a repository where you discard all sorts of objects. Arts, history, natural sciences, technology, curiosities. You place exhibits from all these domains into bright and spacious halls; you range them nicely one next to the other and sometimes

Let us not be deceived by articles and books issued by courtesy or for which we pay, and this so seldom. We are not loved abroad. Even if people remember the fine welcome we give people – which is so comprehensive according to the customs, and at times even sufficiently

Among the elements making up the soulful repository of the Romanian people there is none to include more and to bespeak truer than its very language. In connection with this Romanian idiom – which, with due additions, proved apt to voice any idea, no matter how lofty,

Putting the finishing touches to the French edition of The History of the Romanians I could review a long concatenation of historical deeds spanning nearly two thousand years that tell another story than day-to-day affairs, and provide different lessons than those certain

The threshold between the millenniums is an opportunity for evaluation: tributes, jubilees, festivals. Archives are being browsed, masterpieces are reappraised, and writings are redefined in the current context, then recirculated in today's competition. Everything becomes

It has been justly stated by foreign researchers that the melancholy of the Romanian folk doina, transposed by the brilliant George Enescu into learned creation, in the characteristic and unmistakable lyricism of the people at the curvature of the Carpathians and the mouth

Toward the end of the Middle Ages, the Romanians, until then living in their traditional peasant autonomies, which stand for an entire, complete political order with archaic roots, arrived, after the abolition of anarchy, at their boundaries and, on one side, because of

The Romanian realm has given great creating spirits to the world, in all fields of activity: philosophers, historians, sociologists, scientists that made epoch-making discoveries, inventors, writers (poets, prose writers, and dramatists), brilliant musicians, painters, and

Chapter XLV – How to TravelTraveling is a spiritual need of everybody: our life actually ends with a trip that we are so sorry we have to take in mourning and without companions, leaving the body to which our soul, which is in fact ourselves, was so much connected. We

In the field of iconography the rhetoric of the end manifested itself initially as a history of silences, the absence of the motif being possibly equally significant as its presence since, as Michel Vovelle demonstrated, images interest us as expression of a selective, oblique